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Danielius Sodeika “Midway Upon the Journey of Our Life…”

February 2, 2023 By Cory Balon

danielius-sodeika

“Artworks of Danielius Sodeika are self-purposed. He doesn‘t make them for himself nor others. They appear to be more like questions leaning towards, like the way to check up if the impulse of the vector has continuance.”

“Small-scale sculptural objects from wood, metal, household elements or findings. With their form they remind religious, cultural or archetypal symbols. Storyline is more than in the objects themselves, but also in the spaces between – as signs of invisible power – that tightens chain and breaks the log. Probably it is artist’s way to speak about finality and inevitable entropy – because when it comes – it dominates over all demolishes all other meanings.”

Explore Danielius Sodeika’s exhibit here.

“Midway upon the journey of our life I found myself a forest dark, For the straightforward pathway had been lost.”    -Dante Alighieri

 

Categories: Visual Art & Architecture
Tagged with: 2021, Abstract Art, Art History, Artists, Exhibitions, Exhibits, History, Journey, Lithuania, Silence, Symbolism

how the night came, Dante’s Purgatory (2019 album)

May 18, 2021 By Professor Elizabeth Coggeshall

how the night came is a soundscape creator and instrumental music artist based in Japan. In fall 2019 how the night came released three albums based on each of the three canticles of Dante’s Commedia: Dante’s Inferno (September 7, 2019), Dante’s Purgatory (October 12, 2019), and Dante’s Paradise (October 27, 2019). Each of these (especially Inferno and Purgatory) are grounded in close interpretation of and serious reflection on the poem, as evidenced by the descriptions given in the liner notes.

Of particular interest is how the night came’s sonic interpretation of Dante’s Purgatory. The description explains, “Since the setting of Purgatory is an earthquake prone mountain covered with walls of rock, massive boulders, stone steps, white marble carvings, the prideful being punished by bearing the weight of heavy rocks, stone effigies, and pavements, I wanted to incorporate stone into my composition.” Some of the album’s sounds are created using acoustic and electric guitars, mandolin, keyboard, stones, chopsticks, and silence. Of the theme “BEATRICE,” which marks the arrival of Beatrice in Purgatorio 30 (15:57-16:30 in the album’s single track), the artist writes:

“BEATRICE is 33 seconds of silence. Her demolition of Dante is a staggering moment of world literature. Here, we read a medieval male poet attacking himself through the voice of a female. Initially, Beatrice turns to the angels to lambaste Dante, and when she finally addresses him… it is extremely painful for us to hear. I tried several musical themes for this moment, but they all failed miserably. I then recalled the scene in Taxi Driver when Travis (Robert De Niro) makes a humiliating phone call to Betsy (Cybill Shepherd) – Martin Scorcese has the camera turn away, as if to spare us seeing another human being suffer the pain of rejection. And thus silence – in this case, the musical equivalent of pulling the camera away – finally offered itself as the most fitting means for communicating Dante’s sense of loss, guilt, shame and inadequacy.

“(Perhaps this silence can also be heard as an expression of the absence of Virgil, who left Dante at the end of Canto 27).

“The silence is broken by the return of the Earthly Paradise theme, but this time it is quantized, the newly punctuated rhythms signifying the beginning of the strict realignment of Dante’s soul.”   —how the night came’s WordPress site (accessed May 18, 2021)

Listen on YouTube, bandcamp, or Soundcloud.

Categories: Music
Tagged with: 2019, Beatrice, Guitar, Instrumental Music, Japan, Mandolin, Purgatorio, Purgatory, Silence, Sound, Soundscapes, Stone

The Sin of Silence

July 25, 2019 By Gabriel Siwady '19

“In the Inferno, Dante Alighieri, a critic in his day of Church leadership, famously put the souls of at least three popes in hell, as well as countless other clerics who go nameless, their faces blackened beyond recognition. However, one cleric he does meet along the way is Ruggieri degli Ubaldini (d. 1295), the archbishop of Pisa, who notoriously arrested the city’s strongman, Ugolino della Gherardesca (1220-1289), along with several members of his family, and starved them to death in a tower.

“Dante’s fantastical encounter with Ruggieri and Ugolino in the Inferno takes place on a vast lake of ice near the bottom of hell. Here, frozen for eternity, are the souls of sinners condemned for treason: some for betraying their city or country, and others for betraying their kinsmen. Dante is not far from the bottom of the pit, where he will soon come face to face with Satan, a giant demon, frozen in ice to his waist, who eternally chews on the bodies of three of history’s most infamous traitors, Brutus and Cassius, who betrayed Julius Caesar, and Judas Iscariot. Three pairs of legs dangle from the demon’s mouth.

“As Dante pushes on across the lake, he sees two souls frozen in the same hole. They are encased in ice up to their necks. One of them is repeatedly sinking his teeth into the skull of the other, like a dog gnawing a bone. He is startled by Dante’s presence. He takes his mouth from his “savage meal” and wipes his lips on the other’s hair. He introduces himself as Count Ugolino. ‘And this,’ he says of the other, ‘is the Archbishop Ruggieri.’

“Ugolino and Ruggieri were Dante’s contemporaries. Both where partisans in a conflict between two armed factions that roiled much of Italy in the thirteenth century, and both were accused of treason, Ugolino, Pisa’s podestà or political leader, for switching sides in the conflict, and Ruggieri, a sometime ally of Ugolino’s, for rising up against him and for capturing him by deception. Dante knew the story, which, when passed through his poetic imagination, comes down to us as one the most disturbing passages in the Inferno.” […]    –James Soriano, Crisis Magazine, October 8, 2018

Categories: Written Word
Tagged with: 2018, Canto 33, Hell, Ice, Inferno, Literary Criticism, Pisa, Ruggieri, Silence, Sins, The Church, Ugolino

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How to Cite

Coggeshall, Elizabeth, and Arielle Saiber, eds. Dante Today: Citings and Sightings of Dante’s Works in Contemporary Culture. Website. Access date.

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