Dante Today

Citings & Sightings of Dante's Works in Contemporary Culture

Franz von Stuck, Inferno

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“This painting’s title refers to Dante Alighieri’s medieval epic of a journey through hell. Although Stuck employed traditional symbols of the underworld—a snake, a demon, and a flaming pit—the dissonant colors and stylized, exaggerated poses are strikingly modern. He designed the complementary frame. Stuck’s imagery was likely inspired by Auguste Rodin’s The Gates of Hell, particularly the figure of The Thinker (see related works nearby). When Inferno debuted in an exhibition of contemporary German art at The Met in 1909, critics praised its ‘sovereign brutality.’ The picture bolstered Stuck’s reputation as a visionary artist unafraid to explore the dark side of the psyche.”   —Franz von Stuck, Inferno, The Metropolitan Museum of Art, 1908 (retrieved February 28, 2024)

Danielius Sodeika “Midway Upon the Journey of Our Life…”

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“Artworks of Danielius Sodeika are self-purposed. He doesn‘t make them for himself nor others. They appear to be more like questions leaning towards, like the way to check up if the impulse of the vector has continuance.”

“Small-scale sculptural objects from wood, metal, household elements or findings. With their form they remind religious, cultural or archetypal symbols. Storyline is more than in the objects themselves, but also in the spaces between – as signs of invisible power – that tightens chain and breaks the log. Probably it is artist’s way to speak about finality and inevitable entropy – because when it comes – it dominates over all demolishes all other meanings.”

Explore Danielius Sodeika’s exhibit here.

“Midway upon the journey of our life I found myself a forest dark, For the straightforward pathway had been lost.”    -Dante Alighieri

 

700 year old fresco depicts Dante sent to burn in Hell

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“Scholars believe they have found a portrayal of Dante being sent to burn in the fires of damnation, hidden in the corner of a 700-year-old fresco in Tuscany.

They say the figure of a man with an aquiline nose and a distinctive red beret bears a striking resemblance to known portraits of Dante, who is revered in Italy as much as Shakespeare is esteemed in Britain.

The demonisation of the poet may have been motivated by the bad relations he had with the Church.

The fresco was painted between 1336 and 1342 by an artist named Bonamico Buffalmacco and adorns a wall of the Camposanto, a historic cemetery in Pisa which is close to the famous Leaning Tower.”    — Nick Squires, The Telegraph, February 1, 2022.

Read the full article here.

Commedia-Inspired Renaissance Paintings?

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This review was written in reference to Martin Kemp’s examinations of John Took’s Dante. For more analysis, read the full article here.

“Kemp’s idea is to set up a paragone, comparing, on the one hand, Dante’s scientific and metaphorical/theological understanding of light and sight in the Divine Comedy (1308–21), especially in Paradiso, to, on the other, renderings of divine light in Italian Renaissance and Baroque painting. He opens with a scholarly survey of late medieval natural science accounts of optics and of light (noting in particular the widely accepted theories of the late 10th-/early 11th-century mathematician Ibn al-Haytham, known as Alhazan), before laying out what he understands of Dante’s knowledge of, and interest in, this topic, which he terms the poet’s ‘dazzle’—the failure of sight when confronted with the splendore (blinding light) of Empyrean Heaven.

[. . .] “Kemp makes periodic disclaimers throughout the book that it is impossible to cite documented or obvious connections between Dante’s light and works of art (except for illuminated or illustrated editions of the Commedia) but, to avoid cutting the ground from under his own feet, he makes a Roger-Fry swerve: the viewer will need a special sensitivity to see the ‘Dantesque’ as Kemp does. ‘The more general and less discernible diaspora [of Dante’s divine light] is something that can be sensed as a common factor as we pass from one scheme of decoration to another. This is not a matter of firm historical demonstration so much as the deployment of visual and poetic instinct.’ Kemp is insistent, pounding away with Maslow’s hammer throughout, that it is Dante’s divine light that appears in all the works he cites. It must be said that, in the paragone he proposes, it is not a question of attributable sources that is the problem; it is the category failure of comparing poetry with painting, apples with pears. Ultimately, Dante himself says that the only possible answer to ‘Who does divine light best?’ has to be God Himself, lux eterna.”     –Donald Lee, The Art Newspaper, July 2, 2021

See our posts on John Took here and Martin Kemp here.

Theo Wujcik’s “Gates of Hell” (1987)

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“One of Tampa Bay’s best-known artists, Theo Wujcik (1936-2014), spent a decade creating a series drawn from the dark and profound literary classic, Dante’s Inferno. Now, those extraordinary paintings are the theme for Theo Wujcik: Cantos, a special exhibition organized by the Museum of Fine Arts, St. Petersburg. This exhibition celebrates the work of Theo Wujcik (1936–2014), with a focus on the literary references in his work. A fixture of the Ybor City art scene, Wujcik was an accomplished master printer and painter whose expansive practice engaged deeply with art historical tradition and the global contemporary art world.

“This exhibition will premiere the Museum’s newest accession of Wujcik’s work, the diptych Gates of Hell (1987), which complements Canto II (1997), also in the collection. Both of these paintings are based on Italian poet Dante Alighieri’s (1265–1321) Inferno, the first part of the epic poem Divine Comedy. Also featured will be selections from the artist’s personal notebooks, collage studies, and a number of select loans.”  —Museum of Fine Arts St. Petersburg, 2019

Learn more about Theo Wujcik’s exhibition here.

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How to Cite

Coggeshall, Elizabeth, and Arielle Saiber, eds. Dante Today: Citings and Sightings of Dante’s Works in Contemporary Culture. Website. Access date.

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