“Dante’s Paradiso is the least read and least admired part of his Divine Comedy. The Inferno‘s nine circles of extravagant tortures have long captured the popular imagination, while Purgatorio is often the connoisseur’s choice. But as Robert Hollander writes in his new edition of the Paradiso, ‘One finds few who will claim (or admit) that it is their favorite cantica.’ (A cantica, or canticle, is one of the three titled parts of the poem.) The time is ripe to reconsider Paradiso‘s neglect, however, since three major new translations of the poem we know as the Divine Comedy are coming to completion. (Dante simply called it his Comedy; in what was perhaps the founding instance of publishing hype, divine was added by a Venetian printer in 1555.) Hollander’s edition, produced with his wife, Jean, was published this summer, and two more are due out next year: one by Robin Kirkpatrick and the other—the one I’m holding out for—by Robert M. Durling and Ronald L. Martinez.” [. . .] –Robert P. Baird, Slate, December 24, 2007
“Dante’s Self-Help Book”
“There are monuments to Dante Alighieri (1265-1321) everywhere in Italy, where three years of study in Dante’s ‘Divine Comedy’ are required for young people to learn how to lead the best possible life. One cannot imagine Italy’s culture without Dante’s 14th-century work — any more than one could imagine Britain’s without Shakespeare or America’s without the Declaration of Independence.
Unlike most other world classics, The Divine Comedy is a self-help book. People read Shakespeare with no expectation that they will become Shakespeare. But many read Dante expecting to mimic his results and transform themselves from seekers, lost in their own questions, into poets, certain and transcendent.” [. . .] –Harriet Rubin, Wall Street Journal, July 28, 2007
Contributed by Jake Bourdeau
“The End of Limbo”
“The Vatican announced on Friday the results of a papal investigation of the concept of limbo. Church doctrine now states that unbaptized babies can go to heaven instead of getting stuck somewhere between heaven and hell” [. . .] –Michelle Tsai, Slate, April 23, 2007
Contributed by Zac Milner (Bowdoin, ’07)
Dante’s Reconstructed Face?
“Gruppioni told Reuters in a telephone interview that the multi-disciplinary project discovered that Dante probably did have a hooked nose but it was pudgy rather than pointy and crooked rather than straight, almost as if he had been punched.” [. . .] –Philip Pullella, Reuters, January 11, 2007
Contributed by Kate Moon (Bowdoin, ’09)
Sarah Symmons, “John Flaxman and Francisco Goya: Infernos Transcribed”
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