“Bernardo Provenzano, the former Godfather of the Sicilian Mafia who is serving life in prison, is spending his time reading Dante and writing to a pen pal. . . ‘I have read the Inferno,’ he wrote. ‘And especially where it says that on life’s journey, I found myself in dark woods, the right road lost.’ The former boss of all the bosses–who ordered the assassination of Giovanni Falcone and Paolo Borsellino, a pair of anti-Mafia investigators–told Bonavota that ‘when reason and force collide, force wins and reason is lacking.'” [. . .] –Malcolm Moore, The Telegraph, January 28, 2008
Contributed by Aisha Woodward (Bowdoin, ’08)
The 10th Circle
David Owen, “The Afterlife: Cutting Back”
“. . .Keeping murderers and warmakers submerged in boiling blood, for example, is manageable in the near term but cannot be sustained for all eternity, since the energy expenditure required to heat blood forever will eventually constrain even Our ability to undertake other desirable projects, such as the continuance of the universe as a whole. We face a similar energy crisis with regard to evil counsellors, whom We have promised to incinerate everlastingly; with regard to blasphemers, sodomites, usurers, and doers of violence against Us, who must be tortured without end on heated sand; and with regard to Count Ugolino, Archbishop Ruggieri, and others who are permanently frozen in ice. The avaricious could conceivably be put to work ceaselessly twisting the heads of diviners and fortune-tellers, or keeping flatterers covered with filth, or cladding hypocrites in leaden mantles, but not even We can unwrite the terms of Our own first law of thermodynamics.” [. . .] –David Owen, The New Yorker, January 7, 2008
Contributed by Patrick Molloy
“Putting Your Best Cyberface Forward”
“In general, scholars do not think of impression management as an intentionally deceptive or nefarious practice. It is more like social lubrication without a drink in your hand. Those studying it online have found that when people misrepresent themselves, it is often because they are attempting to express an idealized or future version of themselves–someone who is thinner or has actually finished Dante’s Inferno.” [. . .] –Stephanie Rosenbloom, The New York Times, January 3, 2008
“Paradise Lost: Why Doesn’t Anyone Read Dante’s Paradise”
“Dante’s Paradiso is the least read and least admired part of his Divine Comedy. The Inferno‘s nine circles of extravagant tortures have long captured the popular imagination, while Purgatorio is often the connoisseur’s choice. But as Robert Hollander writes in his new edition of the Paradiso, ‘One finds few who will claim (or admit) that it is their favorite cantica.’ (A cantica, or canticle, is one of the three titled parts of the poem.) The time is ripe to reconsider Paradiso‘s neglect, however, since three major new translations of the poem we know as the Divine Comedy are coming to completion. (Dante simply called it his Comedy; in what was perhaps the founding instance of publishing hype, divine was added by a Venetian printer in 1555.) Hollander’s edition, produced with his wife, Jean, was published this summer, and two more are due out next year: one by Robin Kirkpatrick and the other—the one I’m holding out for—by Robert M. Durling and Ronald L. Martinez.” [. . .] –Robert P. Baird, Slate, December 24, 2007
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