“To read a stack of new and reissued books about Mr. Trump, as well as a bunch of his own works, is to be plunged into a kind of Bizarro World version of Dante’s Inferno, where arrogance, acquisitiveness and the sowing of discord are not sins, but attributes of leadership; a place where lies, contradictions and outrageous remarks spring up in such thickets that the sort of moral exhaustion associated with bad soap operas quickly threatens to ensue.” — Michiko Kakutani, “In Books on Donald Trump, Consistent Portraits of a High-Decibel Narcissist,” The New York Times (August 25, 2016)
Yahoo! Movies: “Did Inferno Get Dante Right? We Asked an Expert”
“In Inferno, based on the Dan Brown novel, the only thing that stands between humanity and a devastating plague is Robert Langdon’s knowledge of Dante’s Inferno. In reality, if you were trying to outsmart a Dante-obsessed bioterrorist, you’d probably want to ring up Deborah Parker before you called in Tom Hanks. A professor of Italian literature and art at the University of Virginia, Parker is the general editor of the website The World of Dante, a multimedia resource for studying Dante’s 14th-century epic poem Divine Comedy (of which Inferno, the author’s imagined journey through the nine levels of Hell, is the first part). She’s also the co-author of Inferno Revealed: From Dante to Dan Brown, which takes a deep dive into the Dante references in Brown’s novel. On the heels of Inferno’s lackluster opening weekend at the box office, Yahoo Movies spoke with Parker about what the film gets right, what it gets very wrong, and why the Map of Hell on Parker’s website is more authentic than the one in the film.” —Yahoo! Movies, “Did Inferno Get Dante Right? We Asked an Expert” (Oct. 31, 2016)
Marco Santagata, Dante: The Story of His Life (2016)
“Unlike Shakespeare, whose corpus one searches in vain for insight into the author’s selfhood, we have abundant access to Dante’s psyche, thanks to the self-editorializing drive in all his major works, from the Vita Nuova to the Convivio to The Divine Comedy. Dante funneled everything—history, truth, cosmos, salvation—through his first-person singular, the famous “I” who finds himself “in the middle of our life’s way” as the poem opens. Yet despite his bold self-exposure, the writing of the Comedy remains a mystery. How did the vision come to him, and how much of it did he have inside his mind when he began writing?
“Marco Santagata, a professor of Italian literature at the University of Pisa, has written an impressive new biography that takes into consideration every bit of reliable and semireliable information available to us about Dante’s life, from his birth in Florence in 1265 to his death in Ravenna in 1321, yet you reach the end of its 485 pages without getting one step closer to understanding how an electrician joined the ranks of Einstein and Fermi. That is because little in Dante’s life story helps us understand how he conceived, composed, and completed the Comedy, this despite the fact that much of what was going on around him at the time found its way into his poem.” — Robert Pogue Harrison, “Dante: He Went Mad in His Hell. Review of Marco Santagata, Dante: The Story of His Life,” New York Review of Books, Oct. 27, 2016
Contributed by Pamela Montanaro
Ben Brantley, “‘Miles for Mary,’ a Sendup of the Interminable Meeting From Hell”
“Though Dante cataloged many forms of diabolical torture in his Inferno, a guided tour of hell, he somehow missed out on what could well be the most excruciating eternal punishment of all. I mean (ominous organ chords, please) the staff meeting that never, ever ends.” –Ben Brantley, “Review: ‘Miles for Mary,’ a Sendup of the Interminable Meeting From Hell,” New York Times, October 9, 2016
Review of Steven Sherrill, The Minotaur Takes His Own Sweet Time (2016)
“Ovid describes the Minotaur as ‘part man, part bull,’ half cattle-shaggy, half smooth. Surely this creature deserves a brief campaign bio here: You might remember how, when King Minos’ wife fell hard for a gigantic white bull, their calf-child arrived lactose-intolerant, hungry only for human flesh. (I am not making this up, either.) A subterranean maze gets constructed as Minotaur’s cradle and prison. Dante later defamed the creature’s violence with a walk-on role in the Inferno. And only one century ago, Pablo Picasso — boy-wizard at drawing animals and humans — found the Minotaur allowed both virtuosities concurrently. The horny, weak-eyed he-male beast became his spirit animal.” — Allan Gurganus, “A Minotaur’s in Maintenance in a Tale of Rust Belt America,” Review of The Minotaur Takes His Own Sweet Time by Steven Sherrill, The New York Times, Sept. 30, 2016
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