(source unknown – retrieved on December 5, 2010)
S.A. Alenthony, “The Infernova” (2009)
“S.A. Alenthony’s The Infernova is the new book that. . . [turns] the classic vision of the Christian hell upside-down. Retelling the poem from an atheist’s perspective, the story parallels Dante’s descent through nine infamous circles where increasingly pernicious sinners endure their symbolic punishments. The upper circles house the minor offenders: those who lacked clarity or promoted fallacious arguments. The middle levels incarcerate those who preyed upon-and profited from-irrationality: paranormalists, conspiracy theorists, astrologers, and their ilk. Lower and yet darker realms are reserved for religion’s criminals, such as televangelist-frauds, pedophile-priests, and terrorists, while at the pit’s nadir reside the legions of the world’s prophets and a virtual menagerie of the countless gods born of their imaginations.
Dante was famously accompanied on his journey by his revered hero, the Roman poet Virgil. In The Infernova, it is the satirical and irreligious gadfly Mark Twain who takes the role of guide and companion. As their odyssey continues, the dangers of irrational and mystical thinking grow more clear, and their dialogues and encounters with hell’s residents provide a unique tableau on which to set out the arguments against supernaturalism.” —Amazon
“A Mexican Tradition Runs on Pageantry and Faith”
“The Passion Play in Iztapalapa, Mexico, has a cast of thousands. The 50 or so main parts tend to remain within local families… The Roman Catholic Church’s attitude toward the play has fluctuated over the years. In the past, there were complaints that the script, which draws not only on the Bible but also on Dante’s Divine Comedy, deviated too much from sacred texts.” [. . .] –Larry Rohter, The New York Times, April 11, 2009
Review of Susan Gubar, “Judas: A Biography” (2009)
“In Judas: A Biography, Susan Gubar has amassed a long, grim and often nauseating catalog of the ways in which the Christian imagination has vented its wrath on the disciple who betrayed his master. . . The author of the medieval Golden Legend imagined Judas’s early life, which included killing his father and marrying his mother; an Arabic legend conjured an infant Judas obsessively biting himself. Medieval artists portrayed him as a slavering brute, deploying a racist arsenal of Jewish and African stereotypes to contrast him with the lily-white Jesus. No wonder that Dante placed Judas at the very bottom of the Inferno, where he is gnawed by Satan: ‘his head within and outside flails his legs.'” [. . .] –Adam Kirsch, The New York Times, April 3, 2009
Matilde Asensi, “The Last Cato” (2007)
Asensi’s first novel to be published in English features a clandestine religious organization, a code contained in the work of a long-dead genius, a plucky heroine, and just the right combination of obscure history and plausible conjecture. Sound familiar? The Last Cato will inevitably draw comparisons to The Da Vinci Code, but this book is in many ways more compelling, if a bit less accessible. After Dr. Ottavia Salina, a nun working as a paleographer at the Vatican, is asked to decipher tattoos on the dead body of an ‘enemy of the Church’ from Ethiopia, she soon discovers the deceased was tied up with the Staurofilakes, an ancient order who have sought to protect the True Cross and now seem to be stealing slivers of it from around the world. The key to tracking them down? Dante’s Divine Comedy. Turns out that Dante was a member of the order himself, and that the notoriously dense Divine Comedy is a kind of coded guidebook to the order’s rituals. Salina and a couple companions set off, with Dante as their guide, on a rollicking, round-the-world adventure. Some of the conjecture seems far-fetched, but the research is impeccable, and the behind-the-scenes Vatican life feels utterly authentic. As engrossing as it is intelligent, this just might be the next big book in the burgeoning religious thriller subgenre.” –John Green, Booklist, Amazon
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