“These awe-inspiring photographers, writers, stylists, artists, musicians and models manifest an electric, celestial world that uncovers today’s limitless counterculture with forthright and subversive depictions of sex, style, anatomy, nature, religion, and contemporary connections. Each uninhibited story in this issue takes you on an unconventional, intercontinental journey that will tease you, please you and possibly leave you searching for water in a desperate bid to quench the flames.” — Teeth Magazine
Weegee : King of the Nighttime Streets
Weegee (Ascher Fellig, 1899-1968), a New York City photographer, “was the Dante of New York’s nighttime demimonde. His photos, of swells and speakeasies, crime and crowds, or perps and play, are a singular record of New York City in the 1930s and ’40s.” -David Gonzalez, The New York Times, September 28, 2017
Fiona Hall’s Divine Comedy Polaroids (1988)
“This photograph from the late 1980s is from a series of twelve Polaroid photographs relating directly to Dante’s Divine Comedy. Each work is a carefully constructed scene illustrating a particular canto. Technically the artist has made the most of the cumbersome 20 x 40 inch Polaroid camera, using it to render exquisite detail and to capture subtle colour. She cuts and moulds aluminium soft-drink cans to form menacing vegetation, human figures, creatures from beyond the grave, on the journey through Hell and Purgatory to Paradise. Hall photographs them amongst found objects set against backgrounds which she has painted.” —Art Gallery of New South Wales website
View the whole collection of photographs at the Art Galley of New South Wales site.
“EverAfter” Photographs by Claudia Rogge (2011)
“…Le opere in esposizione sono liberamente ispirate alla Divina Commedia di Dante Alighieri, presentano i segni della pittura rinascimentale e manierista o i tableaux vivants messi in scena da Pier Paolo Pasolini in alcuni suoi lavori. L’Inferno, il Purgatorio e il Paradiso sono l’elemento di riferimento per l’elaborazione di domande sul confine ancestralmente labile tra bene e male; vizi e passioni sono le cifre di un sentire umano in continuo cammino verso direzioni confliggenti ed interdipendenti. La nudita’ e il bell’aspetto dei soggetti raffigurati rappresentano una sorta di perfezione terrena formale, limitata e necessariamente proiettata verso una dimensione diversa, piu’ completa, mentale e interiore; la folla alza le braccia al cielo per osannare, supplicare o maledire, a seconda del girone.” [. . .] —La Citta’ di Salerno, October 17, 2011
See Also: Galleria Verrengia, October 21 – December 3, 2011, Salerno, Italy.
Contributed by Davida Gavioli
Yola Monakhov, “Photography After Dante” (2010)
“For this body of work, Monakhov used Dante’s Divine Comedy as a source and framework for creating photographs in contemporary Italy. Her approach intended to bring together a canonical text and contemporary life, using the poem to investigate conventions of the photographic medium.
Monakhov’s method involved establishing an active relationship with her Italian subjects, who were well versed in their native Dante. She noted their reactions to moments in the poem, and linked these with her own reading and photographic vision. Photographing in Italy, she discovered that when she explained her project to her subjects, they not only intuitively grasped her premise, they also reacted to and enacted it. One subject, Paola, implored the photographer: ‘Please do not put me in the Inferno,’ as though this first stage of the pilgrim’s journey were a real place, rather than a poet’s construct.
Monakhov does not stage illustrations. Rather, she uses photography to start and record a very real conversation about Dante with the people who read him and for whom the poem is still very much alive. She uses a range of approaches, from formal portrait sessions to verite’ photography. Just as the text draws on numerous literary registers to evoke the atmosphere and context relevant for each occasion, Monakhov deploys a variety of photographic methods. She uses large format, medium format, and 35mm black-and-white film.” —Sasha Wolf Gallery