“Science and sci-fi go hand in hand in this ambitious, if not entirely successful, thriller by Jensen (Millennium Rising), which incorporates elements of Kabbalah (Jewish mysticism) as well as theoretical physics. During WWII, physicist and mystic Rabbi Yosef Kobinski vanished from Auschwitz in a blinding flash of light. Kobinski left behind at the camp his Kabbalist masterpiece, The Book of Torment, to be buried for safekeeping. Half a century later, a Jerusalem rabbi and an American journalist are trying to find it.” –Publishers Weekly, Amazon
Anthony Maulucci, “Dear Dante” (2006)
“With echoes of The Name of the Rose, comes this thought-provoking novel about an attempted murder and its mystical consequences. Part mystery, part psychological drama about love, part depiction of the duality of human nature, of good and evil, of heterosexuality and bisexuality, part exploration of the making of a Christian mystic, Dear Dante simply defies easy categorization. Anthony Maulucci has compressed many layers into his well-wrought narrative and finely tuned characterizations. The main narrator of Dear Dante is an English-born Italian named John, a professor of Renaissance studies living in Tuscany and writing a book about Dante. A bi-sexual father in the midst of a marital and spiritual crisis, John has visions of Dante and Beatrice while listening to his former student’s story of a redemptive journey through a personal hell — the attempt to murder his lover’s husband and his struggle to choose between the two women in his life — that reawaken his creative energies and help bring about his spiritual renewal.” —Amazon
Larry Niven and Jerry Pournelle, Inferno (1976)
“After being thrown out the window of his luxury apartment, science fiction writer Allen Carpentier wakes to find himself at the gates of hell. Feeling he’s landed in a great opportunity for a book, he attempts to follow Dante’s road map. Determined to meet Satan himself, Carpentier treks through the Nine Layers of Hell led by Benito Mussolini, and encounters countless mental and physical tortures. As he struggles to escape, he’s taken through new, puzzling, and outlandish versions of sin–recast for the present day.” —Amazon
LeRoi Jones/Amiri Baraka, “The System of Dante’s Hell” (1965)
“[T]he function of writing about Dante and the control over access to the part of the tradition that Dante inhabits can liberate the black writer. At least it liberates LeRoi Jones, turning him into a new man with a new name, Amiri Baraka, whose experimental literary project culminates in The System of Dante’s Hell in 1965. Dante’s poem (specifically in the Sinclair translation) provides a grid for the narrative of Baraka’s autobiographical novel, and at the same time the Italian poet’s description of hell functions for Baraka like a gloss on many of his own experiences. [. . .] Baraka uses Dante first to measure the growing distance between himself and European literature, then, paradoxically, to separate himself totally from it. His Dante is a marker of separation rather than integration.” — Dennis Looney, Freedom Readers: The African-American Reception of Dante Alighieri and the Divine Comedy (Univ. of Notre Dame Press, 2011), pp. 105-106
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