Dante Today

Citings & Sightings of Dante's Works in Contemporary Culture

“I Found Myself in a Dark Wood”

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i-found-myself-in-a-dark-wood“ ‘In the middle of our life’s journey, I found myself in a dark wood.’ So begins one of the most celebrated and difficult poems ever written, Dante’s Divine Comedy, a more than 14,000-line epic on the soul’s journey through the afterlife. The tension between the pronouns says it all: Although the ‘I’ belongs to Dante, who died in 1321, his journey is also part of ‘our life.’ We will all find ourselves in a dark wood one day, the lines suggest. That day came six years ago for me, when my pregnant wife, Katherine, died suddenly in a car accident. Forty-five minutes before her death, she delivered our daughter, Isabel, a miracle of health rescued by emergency cesarean. I had left the house that morning at 8:30 to teach a class; by noon, I was a father and a widower.”    –Joseph Luzzi, The New York Times, December 18, 2013

Contributed by Janet E. Gomez

See also the New York Times review of Luzzi’s 2014 memoir, In a Dark Wood.

Contributed by Stephanie Hotz, University of Texas at Austin

Review of Jessica Lamb-Shapiro, Promise Land (2014)

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promise-land-jessica-lamb-shapiro-2014“It’s ingrained in human nature to look at ourselves with a weary awareness of all that’s wrong within, and the optimism that someone, somewhere can tell us how to fix it. As Jessica Lamb-Shapiro points out in her ambitious if unfulfilling new memoir-cum-odyssey, Promise Land, we’ve been gobbling up self-help advice for nearly as long as the written word has existed, devouring it in the ancient Egyptian Sebayt writings and the Book of Proverbs. But our contemporary mania for the wisdom of Dr. Phil is different from what generations past gleaned from Epictetus or even Dale Carnegie, and Lamb-Shapiro aims to explain how. Along the way, she’s on a quest to fix herself. Lamb-Shapiro, who has written for The Believer and McSweeney’s, is a witty and enjoyably self-aware writer. She’s certainly a far more entertaining guide through hellish terrain — like a preshow interrogation by a ‘Dr. Oz’ producer — than Dante was given.” [. . .]    –Mary Elizabeth Williams, The New York Times, January 3, 2014

NY Times Review of Lanzmann’s “The Patagonian Hare”

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“The Israeli Ministry of Foreign Affairs approached Claude Lanzmann in 1973 and suggested that, with Israel’s backing, he make a documentary film about the murder of the European Jews. Lanzmann was and is a French journalist, and his qualifications for undertaking such a project were obvious at a glance. He had spent many years producing copy for the glossy French magazine Elle and, then again, for mass-readership newspapers. He sat on the editorial committee of Jean-Paul Sartre’s magazine Les Temps Modernes. He was handy with a film camera. Also, he had displayed an acute sympathy for the plight of the Israelis — a less-than-­universal trait even in those days. . .Even now Lanzmann remains the editor of Les Temps Modernes, which makes him Sartre’s heir, institutionally speaking. Here is the torment of the assimilated Jewish left — a giant theme, which cries out for its Virgil or its Dante.” [. . .]    –Paul Berman, The New York Times, August 10, 2012

“Dante to Dead Man Walking: One Reader’s Journey Through the Christian Classics” (2002)

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dante-to-dead-man-walking-one-readers-journey-through-the-christian-classics-2002“What do the book of Genesis, the Second Inaugural Address, and The Autobiography of Malcolm X all have in common? According to author Raymond Schroth, they are all works worthy of being called classics of Christian literature. In Dante to Dead Man Walking, Schroth discusses fifty works–from books of the Old Testament to contemporary works of fiction and nonfiction–that challenge the social conscience and raise moral or religious issues in a provocative way.”    —Amazon, May 13, 2012

“Young Idols With Cleavers Rule the Stage”

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“. . .The roots of the butcher as an icon of cool might be found in the writings of Bill Buford, who fashioned an operatic meat hero out of Dario Cecchini, a towering, Dante-spouting butcher from the Chianti countryside. Mr. Buford immortalized him in an article for The New Yorker and in his book ‘Heat.'” [. . .]    –Kim Severson, The New York Times, July 7, 2009.
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See also: Buford’s book, “Heat: An Amateur’s Adventures as Kitchen Slave, Line Cook, Pasta-Maker, and Apprentice to a Dante-Quoting Butcher in Tuscany” and his 2006 article “Carnal Knowledge: How I Became a Tuscan Butcher” in The New Yorker.

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How to Cite

Coggeshall, Elizabeth, and Arielle Saiber, eds. Dante Today: Citings and Sightings of Dante’s Works in Contemporary Culture. Website. Access date.

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