Citings & Sightings of Dante's Works in Contemporary Culture
“Or as the poet Dante put it, ‘In the middle of the journey of my life, I found myself in a dark wood, for I had lost the right path.’ Eventually I would find the right path, but in the most unlikely place.” –Robin Williams as Hunter “Patch” Adams, Patch Adams (1998)
See IMDb for more about the film by Tom Shadyac.
On a 2015 episode of Connecticut Public Radio’s The Colin McEnroe Show, Colin McEnroe, Chion Wolf, and guests Joseph Luzzi, Ron Jenkins, and Rod Dreher discuss the dark wood of the Inferno.
“The story of The Divine Comedy is an adventure story based on Dante’s real life in 14th century Italy. He was deeply wrapped up in the politics of his time. He was a city official, diplomatic negotiator, poet, and a man who dared to cross the pope. He was exiled from his city, never to return under threat of death. He left all behind, except his unrequited love for Beatrice.
“Nearly broken and in a ‘dark wood’ of grief in midlife, Dante wrote a masterpiece that is remarkably relevant today for all of us who have ever been in the dark wood of loss. This hour, we talk to three people who walked with Dante through the dark wood.” [. . .] –Betsy Kaplan, Connecticut Public Radio, September 28, 2015.
You can listen to the episode and check out the associated links on the WNPR site.
“The great poetic example of the blurriness between the everyday and the ever after is Dante’s Inferno, which begins with the narrator ‘midway upon the journey of our life,’ having wandered away from the life of God and into a ‘forest dark.’ That wood, full of untamed animals and fears set loose, leads the unwitting pilgrim to Virgil, who acts as his guide through the ensuing ordeal, and whose Aeneid, itself a recapitulation of the Odyssey, acts as a pagan forerunner to the Inferno. This first canto of the poem, regrettably absent from the Book of Hell, reads as a kind of psychological-metaphysical map, marking the strange route along which one person’s private trouble leads both outward and downward, toward the trouble of the rest of the world.
[. . .]
“Insecurity is a tomb; these are the kinds of midlife crises from which few people recover. ‘Abandon all hope, ye who enter here’ is as applicable to certain poisonous habits of mind as to the gates of Hell. One leads, inexorably, to the other.” — Vinson Cunningham, “How the Idea of Hell Has Shaped the Way We Think,” Review of The Penguin Book of Hell in The New Yorker (January 21, 2019)
“Would you like to read something while I’m getting lunch ready? Rufu says: Si, volontieri. The only book in Italian that Richard owns is Dante’s Divine Comedy. For years he’d been planning to read it in the original, but at some point the plan slipped his mind. For years, the Italian dictionary has stood beside it on his shelf. Nel mezzo del cammin di nostra vita/mi ritrovai per una selva oscura/ché la diritta via era smarrita. He can still recite the opening lines in Italian from memory. Midway upon the journey of our life, I found myself in a dark wood, the right road lost. Maybe not such a bad choice after all, he thinks, and hands the refugee — who’s gone a half a world astray — the burgundy-linen bound first volume.” — Jenny Erpenbeck, Go, Went, Gone (2015). Trans. from the German by Susan Bernofsky (New Directions, 2017).
See Adam Kirsch’s review of the novel, a fiction about the impact of the refugee crisis on European and global politics, here.
Contributed by Pete Maiers
“‘Forget the Purgatorio,’ says a character in Marcel Möring’s new novel, ‘leave the Paradiso unread. Hell and nothing but that. That is the world.’ In this intelligent, literate narrative, the forest that skirts the Dutch town of Assen becomes the dark wood of Dante’s Inferno, while the town itself is depicted as a desolate place of sin and suffering.
[. . .]
“Homer, Dante, Joyce, Greek myth, Arthurian romance – Möring’s debts are unmistakable, but there’s no sense of a sneaking or slavish dependency on these sources; his unapologetic literary borrowings are a form of celebration. His exuberance sometimes seems hyperactive, but its general effect is compelling. His approach is perhaps best understood through analogy with another art form: at one point he invokes the spirit of Miles Davis, describing the great jazzman ‘going into the studio with a handful of notes and chords and in a hallucinatory session recording Kind of Blue, carrying everyone along with him, with complete confidence in his leadership and the expectation that he will bring them to the place where they have to be.’ Threading the novel’s intricate byways, enjoying the journey for its own sake, we do indeed finish up where we have to be – perhaps registering that, as the Jew of Assen remarks, the crooked path is often the only way to the end.” —Jem Poster, The Guardian, February 13, 2009
The novel, originally published in Dutch under the title Dis, was awarded the Ferdinand Bordewijk Prize for the best Dutch novel in 2007. See the author’s page here.
All submissions will be considered for posting. Bibliographic references and scholarly essays are also welcome for consideration.
Coggeshall, Elizabeth, and Arielle Saiber, eds. Dante Today: Citings and Sightings of Dante’s Works in Contemporary Culture. Website. Access date.
