“I’ll continue to comply and wear a mask— even with threat of a sneeze—because the benefits do seem to outweigh the negatives. Save the world and eliminate the need for Scope. That’s not a bad combo, and honestly, I’ll wear a mask through the nine circles of hell (AKA Columbia in August) if it helps bring back high school and college sports.” –Mike Maddock, Columbia Star, August 13, 2020
“6 Downtown Dallas Museums Unveil Plans to Reopen After COVID-19 Shutdown”
“All exhibitions that were on display when the museum closed have been extended, and the special exhibition For a Dreamer of Houses, which was to have opened on March 15, will be available for view with the purchase of an additional ticket. It will now remain on view until July 4, 2021. Also opening on August 14 will be Dalí’s Divine Comedy, which showcases selections from Salvador Dalí’s most ambitious illustrated series: his colored wood engravings of the Divine Comedy.” –Alex Bentley, CultureMap, August 10, 2020
Olivia Holmes and Véronique Plesh on Purg. 19 for “Canto per Canto”
“Dante has a strange dream in which he is visited by a Siren, who is not all she seems. Professors Olivia Holmes and Véronique Plesh unpack this strange apparition and the many ups and downs in this canto, as Dante reaches the terrace of the avaricious and the prodigal, where the souls, including a former Pope, lie facing the ground to atone for their sins. Olivia and Véronique reflect on what the opposition between movement and stasis means for us, living in the confinement of Covid-19 precautions, and consider the racist paradigms of beauty and virtue that underpin Dante’s vision in Purgatorio 19.” – Kate Travers
Watch or listen to the video “Purgatorio 19: Stasis and Motion: False and True Images” here.
Canto per Canto: Conversations with Dante in Our Time is a collaborative initiative between New York University’s Department of Italian Studies and Casa Italiana Zerilli-Marimò, and the Dante Society of America. The aim is to produce podcast conversations about all 100 cantos of the Divine Comedy, to be completed within the seventh centenary of Dante’s death in 2021.
“NSUI pays Tributes to Nasir Khan”
“NSUI and Congress state president Kuldeep Rathore paid tributes to student leader Nasir Khan on his 32nd death anniversary on Tuesday. The office-bearers and workers of the Congress, the Youth Congress and the NSUI wore black bands and observed a two-minute silence. Khan was assaulted in his hostel at Himachal Pradesh University, and was fatally injured. He died at the PGI on this day in 1988, and ever since the NSUI observes August 11 as ‘black day’.
[. . .]
A session on ‘The Writer’s Choice’ was organised by Belletristic, the literature society of the Department of English, at Shoolini University. Renowned Indian poet and author Keki Daruwalla spoke about Dante’s Divine Comedy, the Cantos of Inferno and also read out some of his own poems. He had imagined his recent Naishapur to Babylon, published in 2018, to be his last poetry book, but the pandemic-induced lockdown compelled him to write verse again. Prof Manju Jaidka, HoD, said this had helped re-discover the classics of literature, spread awareness and love for literature, particularly among youngsters, who have strayed away from books and authors because of many distractions.” —The Tribune, August 12, 2020
“Dante Alighieri and the World”
“There was the endeavour to untangle knots — truth and lie, sin and redemption, piety and lust. There was always the goal to risk all for truth. Take this tercet from Dante Alighieri:
‘When truth looks like a lie,
a man’s to blame
Not to sit still, if he can, and
hold his tongue,
Or he’ll only cover his
innocent head with shame.’
“Scribes and great TV anchors, who can give a spin to any development, should heed the lines. We need to take sides when truth stares you in the face. In Canto III, some angels did not take sides when Satan revolted, but timorously sat on the fence. They were placed lock, stock and barrel in Hell. The colourless mediocrities most of us are, get short shrift. He talks about the ‘sorry souls who won neither praise nor blame for the lives they led’. Of course, the first words we learnt of Dante’s Inferno, as students, were ‘All hope abandon, ye who enter here’, the inscription on the gates of Hell. During the lockdown, I thought that the three translations of Dante I possess should be put to good use. One hoards books and never reads them, though 20 years back I had read Dorothy Sayers’ fine translation of Inferno my father had left me. Michael Palme’s translation is better. What Dante did was mind-boggling. The entire European civilisation was placed before the reader, from Greek legends onwards. You have a full canto on the Dis, which is his word for the underworld. The river Lethe, Acheron the boatman who herds the souls who drop: ‘So from the bank there one by one drop all… As drops the falcon to the falconer’s call.’ The eighth circle gets flatterers (half our political parties would be in trouble, praising the 8 pm lockdowns, or the two-line denunciations by Rahul G). There are also soothsayers in the same circle (good grief, our Chandraswamis with red tilaks and rudraksh malas!). Actually, you can’t honestly exclude we Indians from any inferno you can devise.” –Keki Daruwalla, The Tribune, August 2, 2020
