“It’s not a video game and it’s not CliffsNotes–Danteworlds is ‘an integrated multimedia journey’ through Dante’s Divine Comedy. Situated somewhere in cyberspace between EverQuest and Solitaire, it’s a terrific way to lose a month’s worth of lunchtime in a cubicle. Most literary texts don’t lend themselves to the ‘integrated multimedia’ approach, which often just whisks readers off the page into biographical or literary analysis land and strands them there. But, in the case of The Divine Comedy, and perhaps other epic poetry–the Odyssey comes to mind–the approach is a perfect marriage of medium and message, launching the reader right into the allegorical action, heightening rather than dulling appreciation and comprehension.” [. . .] –Vicky Raab, The New Yorker, January 9, 2009
Francine Rivers, “Redeeming Love” (2007)
Mark Mills, “The Savage Garden” (2007)
“A villa in the Tuscan hills is the setting for this gracefully executed literary puzzle. A Cambridge student wins a fellowship to study the villa’s Renaissance garden, built by a Florentine banker in memory of his wife. Consulting sources like Ovid and Dante, he is able to unlock the garden’s shocking secrets.” [. . .] –Elsa Dixler, The New York Times, May 25, 2008
Matilde Asensi, “The Last Cato” (2007)
Asensi’s first novel to be published in English features a clandestine religious organization, a code contained in the work of a long-dead genius, a plucky heroine, and just the right combination of obscure history and plausible conjecture. Sound familiar? The Last Cato will inevitably draw comparisons to The Da Vinci Code, but this book is in many ways more compelling, if a bit less accessible. After Dr. Ottavia Salina, a nun working as a paleographer at the Vatican, is asked to decipher tattoos on the dead body of an ‘enemy of the Church’ from Ethiopia, she soon discovers the deceased was tied up with the Staurofilakes, an ancient order who have sought to protect the True Cross and now seem to be stealing slivers of it from around the world. The key to tracking them down? Dante’s Divine Comedy. Turns out that Dante was a member of the order himself, and that the notoriously dense Divine Comedy is a kind of coded guidebook to the order’s rituals. Salina and a couple companions set off, with Dante as their guide, on a rollicking, round-the-world adventure. Some of the conjecture seems far-fetched, but the research is impeccable, and the behind-the-scenes Vatican life feels utterly authentic. As engrossing as it is intelligent, this just might be the next big book in the burgeoning religious thriller subgenre.” –John Green, Booklist, Amazon
Philip Zimbardo, The Lucifer Effect: Understanding How Good People Turn Evil (2007)
From Chapter One:
“Lucifer’s sin is what thinkers in the Middle Ages called ‘cupiditas.’ For Dante, the sins that spring from that root are the most extreme ‘sins of the wolf,’ the spiritual condition of having an inner black hole so deep within oneself that no amount of power or money can ever fill it. For those suffering the mortal malady called cupiditas, whatever exists outside of one’s self has worth only as it can be exploited by, or taken into one’s self. In Dante’s Hell those guilty of that sin are in the ninth circle, frozen in the Lake of Ice. Having cared for nothing but self in life, they are encased in icy Self for eternity. By making people focus only on oneself in this way, Satan and his followers turn their eyes away from the harmony of love that unites all living creatures.
The sins of the wolf cause a human being to turn away from grace and to make self his only good–and also his prison. In the ninth circle of the Inferno, the sinners, possessed of the spirit of the insatiable wolf, are frozen in a self-imposed prison where prisoner and guard are fused in an egocentric reality.” –Philip Zimbardo, The Lucifer Effect (2007)
Contributed by Aisha Woodward (Bowdoin, ’08)
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