“Periodicals: The most frigid and judgmental part of the library. If you even think of talking or breathing above a whisper, you will be violently shushed (and maybe shanked).” –Caroline Brown, North by Northwestern, February 22, 2016
Elizabeth Coggeshall, “Bad Apples and Sour Trees”
“Among the Times photographs, there is an image of a Black protester in Atlanta, cutting through the smoke, his open palms raised. He cries out, a vox clamantis in deserto, in righteous rage against the injustice that killed George Floyd, Rayshard Brooks, Tony McDade, Breonna Taylor, and countless other Black Americans. His defiant approach is a picture of the words Virgil uses to describe his charge at the entrance to Purgatory: ‘He goes seeking freedom, which is so precious, as one knows who gives up his life for its sake.’
“The freedoms demanded by this protester — economic, legal, political, bodily — are material ones. He seeks liberation from ‘the policies that ensnare‘ Black Americans in an unjust system. These freedoms are substantially different than the immaterial freedom sought by the pilgrim in his journey up the mountain. The freedom Dante’s pilgrim seeks, like that which we seek to restore to our civic institutions, is a moral one: the freedom of moral integrity, which comes from the alignment of one’s actions with one’s principles.” —Dante Today co-editor Elizabeth Coggeshall, “Bad Apples and Sour Trees: Dante on Systemic Injustice, Rage, and Reform,” The Sundial (September 15, 2020)
Dante. The Vision of Art Exhibition
“The Uffizi is providing Dante-centric artworks for the major exhibition Dante. The Vision of Art held in Forlì from March 12 to July 4, 2021.
The show is part of the nationwide celebrations for the 700th anniversary of the death of Dante Alighieri, but also aims to symbolize the rebirth of Italy and the art world.
The project is based on an idea by Eike Schmidt, director of the Gallerie degli Uffizi, and Gianfranco Brunelli, director of major exhibitions of the Fondazione Cassa dei Risparmi di Forlì, while Professors Antonio Paolucci and Professor Fernando Mazzocca are the show curators. The decision to hold the exhibition in Forlì is part of an overall strategy to promote the area that acts as a natural bridge between Tuscany and Emilia-Romagna. Dante sought refuge in Forlì in the Autumn of 1302 after leaving Arezzo. The poet stayed with the city’s noble ruling family, the Ordelaffi, for more than a year.
Several works will be loaned to Forlì by the Uffizi, including Andrea del Castagno’s portraits of Dante and Farinata degli Uberti, which are not usually not public view in Florence, given their placement in the San Pier Scheraggio church, which is where the council met on which Dante once served. A second Dante portrait, by Cristofano dell’Altissimo, will be displayed in the Forlì exhibition. Pontormo’s Exile from Paradise and a Michelangelo’s drawing depicting a doomed man in Divine Comedy’s Inferno, in addition to a selection of fine sketches by Federico Zuccari for the 500th illustrated edition of the text. Other highlights include a marble bust of Virgil by the eighteenth-century sculptor Carlo Albacini, and the nineteenth-century canvas by Tuscan proto-romantic Nicola Monti, titled Francesca da Rimini in the Inferno.” –Editorial Staff, The Florentine, July 10, 2020
“You Have Seven Mountains to Climb to Find Your True Self”
“When I think of life as climbing mountains, the Purgatorio of Dante Alighieri comes to mind, the second part of the Divine Comedy.
In grand poetic style, Dante says the struggle a person faces to find his true self involves not one but seven mountains. And each mountain represents a type of suffering we must go through to rid ourselves of the sin, vices, peccadillos, the falsity that keeps us confined.
Like the Desert Fathers, he called those barriers-to-selfhood ‘seven deadly sins,’ each an attitude-cum-behavior that turns us against ourselves.
Among them are: being envious of what other people have or do (envy); acting with rage in our interactions with others (wrath); seeking more than we need in life (greed); and using power like a god to protect our possessions (pride).
[. . .]
And Dante said that, when a person faces up to the transformations purgatory exacts, he becomes a spiritual being, that is, he lives with an equanimity close to happiness.
And ‘spiritual’ does not mean something wispy and ethereal but the life of a body grounded in purpose, a body in communion with others, when political and economic realities align with justice.
In the third part of his trilogy, the Paradiso, Dante says no one gets to heaven who’s at odds with himself; heaven is for those who answer their calling. Such people treat others like they want to be treated, what Christians call being ‘Christ-like.'” –Dennis Sullivan, The Altamont Enterprise, July 2, 2020
Final line of C.S. Lewis’s A Grief Observed
“In the last chapter of A Grief Observed, Lewis admits that grief is, ‘like a long valley, a winding valley where any bend may reveal a totally new landscape.’ If you’ve grieved over someone’s death, you know the image Lewis is casting. Happiness almost feels a little haunted, but time evaporates the wetness from some of the tears, albeit gradual, ‘like the warming of a room or the coming of daylight,’ says Lewis.
[. . .]
The end is akin to the beginning of A Grief Observed, if only in the questions it doesn’t answer and the doubts that are still raised as a result of the horrible occurrences of this world. In the end, Lewis knows that God is more mystery than reason, and his reliance on Him, and the hope in the resurrection of the dead, is wrapped in a faith in a God who can be found.
‘Poi si torno all’ eternal fontana,’ ends the book. It is from Dante. Beatrice turns to the eternal fountain and keeps walking. Lewis doesn’t dismiss his grief, but he is more at peace with God at the end of his notes, and, like Joy’s last words to the chaplain, Lewis is at peace with God.” –Zach Kincaid, cslewis.com, February 29, 2012
Contributed by Daniel Christian
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