“All exhibitions that were on display when the museum closed have been extended, and the special exhibition For a Dreamer of Houses, which was to have opened on March 15, will be available for view with the purchase of an additional ticket. It will now remain on view until July 4, 2021. Also opening on August 14 will be Dalí’s Divine Comedy, which showcases selections from Salvador Dalí’s most ambitious illustrated series: his colored wood engravings of the Divine Comedy.” –Alex Bentley, CultureMap, August 10, 2020
“NSUI pays Tributes to Nasir Khan”
“NSUI and Congress state president Kuldeep Rathore paid tributes to student leader Nasir Khan on his 32nd death anniversary on Tuesday. The office-bearers and workers of the Congress, the Youth Congress and the NSUI wore black bands and observed a two-minute silence. Khan was assaulted in his hostel at Himachal Pradesh University, and was fatally injured. He died at the PGI on this day in 1988, and ever since the NSUI observes August 11 as ‘black day’.
[. . .]
A session on ‘The Writer’s Choice’ was organised by Belletristic, the literature society of the Department of English, at Shoolini University. Renowned Indian poet and author Keki Daruwalla spoke about Dante’s Divine Comedy, the Cantos of Inferno and also read out some of his own poems. He had imagined his recent Naishapur to Babylon, published in 2018, to be his last poetry book, but the pandemic-induced lockdown compelled him to write verse again. Prof Manju Jaidka, HoD, said this had helped re-discover the classics of literature, spread awareness and love for literature, particularly among youngsters, who have strayed away from books and authors because of many distractions.” —The Tribune, August 12, 2020
“Dante Alighieri and the World”
“There was the endeavour to untangle knots — truth and lie, sin and redemption, piety and lust. There was always the goal to risk all for truth. Take this tercet from Dante Alighieri:
‘When truth looks like a lie,
a man’s to blame
Not to sit still, if he can, and
hold his tongue,
Or he’ll only cover his
innocent head with shame.’
“Scribes and great TV anchors, who can give a spin to any development, should heed the lines. We need to take sides when truth stares you in the face. In Canto III, some angels did not take sides when Satan revolted, but timorously sat on the fence. They were placed lock, stock and barrel in Hell. The colourless mediocrities most of us are, get short shrift. He talks about the ‘sorry souls who won neither praise nor blame for the lives they led’. Of course, the first words we learnt of Dante’s Inferno, as students, were ‘All hope abandon, ye who enter here’, the inscription on the gates of Hell. During the lockdown, I thought that the three translations of Dante I possess should be put to good use. One hoards books and never reads them, though 20 years back I had read Dorothy Sayers’ fine translation of Inferno my father had left me. Michael Palme’s translation is better. What Dante did was mind-boggling. The entire European civilisation was placed before the reader, from Greek legends onwards. You have a full canto on the Dis, which is his word for the underworld. The river Lethe, Acheron the boatman who herds the souls who drop: ‘So from the bank there one by one drop all… As drops the falcon to the falconer’s call.’ The eighth circle gets flatterers (half our political parties would be in trouble, praising the 8 pm lockdowns, or the two-line denunciations by Rahul G). There are also soothsayers in the same circle (good grief, our Chandraswamis with red tilaks and rudraksh malas!). Actually, you can’t honestly exclude we Indians from any inferno you can devise.” –Keki Daruwalla, The Tribune, August 2, 2020
“The Most Harrowing Paintings of Hell Inspired by Dante’s Inferno“
“Dante Alighieri’s depiction of the afterlife has inspired generations of readers since the Divine Comedy was first published in 1472. In the 14,233 verses of this poem, Dante envisions a trip to the afterlife, guided first by the Roman poet Virgil, who leads him through Hell and Purgatory, and then by his beloved Beatrice, who leads him through Paradise. His detail-rich descriptions of Hell, envisioned as nine concentric circles containing souls of those “who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen,” have inspired artists for the last five centuries. Here are some of the most poignant visualizations of Dante’s Inferno.
[. . .]
Stradanus, Canto VIII (1587-1588)
Flemish painter Jan van der Straet, known by his Italian name ‘Stradanus,’ completed a series of illustrations of the Divine Comedy between 1587 and 1588, currently preserved at the Laurentian Library in Florence. This illustration refers to Canto VIII, where the wrathful and slothful are punished. Stradanus combines elements of Italian Mannerism, such as painstaking attention to detail, with distinctive Flemish traits like the physiognomy of the demonic figure steering Dante’s boat, who shows a deeply harrowing expression.” –V. M. Traverso, Aleteia, July 17, 2020
“The Divine Comedy of The House That Jack Built“
“After being banned from the Cannes Film Festival and finishing his Depression Trilogy, Lars von Trier returned from a five-year hiatus with The House That Jack Built. The film follows a sadistic, failed architect named Jack (Matt Dillon) who recalls his murders to the ancient Roman poet Virgil (Bruno Ganz), as the pair make their way through Hell. To Virgil’s disgust, Jack sees these incidents as misunderstood works of art.
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