“In this essay, I will flesh out that suggestion; I will show how Dante and aspects of the medieval Catholic theology that shaped his views had more in common with libertarian beliefs than the beliefs of many modern-day Christians, who have been infused with a puritanical—and even Manichaean—attitude about the natural world and its bounty and beauty. Indeed, the perceptions about the natural world shared by the theologian Thomas Aquinas and some of today’s libertarians may help explain why libertarianism resonates so deeply with Catholics, Jews, and other minorities—including Native Americans and members of the gay community. All of these groups instinctively understand that the inner state of a human being—one’s humanity and status as an individual—is more important than superficial differences that only appear to distinguish one person from another. In this sense, they mirror Dante’s understanding that the deeper, less visible ‘sins’ of humanity are far more destructive than outwardly observable behaviors and conditions. And while this may appear to gloss over instances where outward manifestations of ‘sinful’ behavior reflect an evil root within the inner man—it is nonetheless important to understand how inner states of being such as pride, envy, and wrath cause more harm than the outwardly visible manifestations of greed, gluttony, and lust.” [. . .] –Lawrence M. Ludlow, The Future of Freedom Foundation, July 11, 2014.
“Sin’s Entertainment: On Dante’s Inferno”
Read the full article here.
“Dante’s Inferno-Identity Politics in Morality”
“As a quick rundown of the circles of hell, from least bad to worst, there’s: Limbo, Lust, Gluttony, Greed, Wrath, Heresy, Violence, Fraud, and finally Treachery. Now what’s particularly interesting here is that, according to Dante, it would seem to be worse to be a flatterer or a corrupt politician than a murderer. Misrepresenting your stances about people or politics is bad bad bad in Dante’s book.
“More interesting still is the inner-most circle: Treachery. Treachery seems to represent a particular kind of fraud: one in which the victim is expected to have some special relationship to the perpetrator. For instance, family members betraying each other seems to be worse than strangers doing similar harms. In general, kin are expected to behave more altruistically towards each other, owing in no small part to the fact that they share genes in common with one another. Helping one’s kin, in the evolutionary-sense of things, is quite literally like helping (part of) yourself. So if kin are expected to trade off their own welfare for family members at a higher rate than they would for strangers, but instead display the opposite tendency, this makes kin-directed immoral acts appear particularly heinous.” –Jesse Marczyk Ph. D., Psychology Today, 2014
Read the full article here.
“How Dante and Virgil Can Guide Recovery From Mental Illness”
“In the epic poem ‘The Inferno,’ written by Dante Aligheri in the 14th century, the author journeys through ‘hell’ and is escorted by the great poet Virgil. Virgil is from the otherworld and can walk with Dante as a fellow traveller and let him experience the catastrophic existential restructuring to foundationally change a life, and, eventually, show him a way back to the world. This relationship model is not a treatment program or an informed guess but rather guidance based on a shared suffering.
“What is different in a Dante/Virgil relationship is that the roles are interchangeable. On some journeys of the self, you may be Dante or you may be Virgil, depending on your experience and the issue. Your suffering has utility.” –Eric Arauz, Psychiatry and Behavioral Health Learning Network, 2014
Read the full article here.
Jasmine Serna’s Measuring Love with Cups
“One of the most profound ways I’ve learned to see the world is based off a lesson in a class I took about Dante’s The Divine Comedy. My professor Dr. Glyer was explaining Dante’s vision of heaven in Paradiso.
“She brought up many different sized cups to the front of the classroom — some were tall and skinny, others short and wide, some small, others big. She explained that the cups represented each person’s capacity to love. The bigger the cup, the bigger the capacity to love.
“She explained that our cups were always changing while we’re alive. All of our little daily actions — from returning an item someone dropped, to listening to a friend in need, to showing patience for children — increase or decrease our cup size.
“Then she explained that in Dante’s spheres of heaven, the cup size we end up with at the end of our lives determines where we’ll end up in heaven. No matter our cup size, though, all of our cups will be completely full.” –Jasmine Serna, Medium, 2019
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