Translation by Clive James
Illustrations by Marc Burckhardt
Citings & Sightings of Dante's Works in Contemporary Culture
Rebecca Solnit’s London Review of Books essay “Check Out the Parking Lot” is primarily a review of Sandow Birk’s illustrations of the Divine Comedy, but it also contains an extended comparison of the Getty Museum in Los Angeles to the three realms of Dante’s afterlife. Here is an excerpt:
“[The Getty] is Dante’s Divine Comedy as a theme park, and just as in the Divine Comedy, the Inferno is the most compelling part.
“You take the Getty exit, and if you’ve been heading north, swing over the overpass and, after a few wriggles, dive into the garage. You come out of the smog-filtered Los Angeles light (which always gives me the impression that a thrifty God has replaced our incandescent sun with diffused fluorescent light) into a dark passage. The garage is underlit, with a low-slung ceiling and construction that evinces the massive weight first of the cement slabwork and then of the floors and earth above. The weight presses down on you as the signs urge you onwards. Down you go, and down, and further down, spiralling into the seismically unstable bowels of the Los Angeles earth in circles of looming darkness, questing for a parking space of your own, further and further down. I believe there are nine circles, or levels, in this vehicular hell. Finally, you find a place for your car in this dim realm, stagger to an elevator, and move upwards more quickly than Dante ascended Purgatory.
“Though you aren’t in Purgatory yet. The elevator opens onto a platform where you can catch a monorail up the hill to the museum. Disneyland too has a monorail, and though on my first visit to the Getty I thought of it as a nice tribute to its sister amusement park, we perplexed everyone around us by walking up the unfrequented road the quarter mile or so to the museum. Altitude correlates neatly with economic clout in urban and suburban California, so although the presumed point of the Getty was to let people look at art, first they parked, then they looked at the mighty fortress of the Getty hunched up on high, and then up there at various junctures they got the billionaires’ view. Purgatory was the museum itself. There you went through the redemptive exercise of experiencing art, lots and lots of it, from ancient times through to the early 20th century, room after room of altarpieces and portraits and still lifes and drawings.” [. . .] — Rebecca Solnit, “Check Out the Parking Lot,” London Review of Books 26.13 (8 July 2004), 32-33.
The full LRB essay can be accessed here.
Fresco of Dante by Vittorio Tranini, Basilica del Sacro Cuore, Lugano, Switzerland. Contributor Giacomo Berchi gives the following description: “A small frame in the right transept of the Basilica, under the mosaic of St. Francis. In it there are a portrait of Dante, deliberately inspired by Doré’s one, into which there is the capital letter ‘N’ of the quote from Par. XI, 106-08: ‘Nel crudo sasso intra Tevere ed Arno / da Cristo prese l’ultimo sigillo / che le sue membra du’anni portarno’. Frescos painted by Vittorio Tranini between 1934 and 1954.”
Contributed by Giacomo Berchi (Istituto di Studi Italiani, USI, Lugano, CH)
“Zhao Liang’s Behemoth blurs the lines between video art and documentary, visually exploring multiple open-pit coal mines in the sparse hinterlands of China’s Inner Mongolia Autonomous Region. The film, loosely inspired by Dante’s Inferno, forgoes the spoken word completely. It stylistically melds poetry and performance art to portray the lives of various coal miners and iron smelters as they struggle to produce raw material fast enough for China’s ever-growing economy. The largely plotless film draws one in through the sheer juxtaposition of its monstrous, inhuman-sized landscapes and the intimate close-ups of miners’ soot-covered faces. Though banned from being screened inside China, the film was shown to a packed house in an underground screening room on the outskirts of Beijing this past February. The next day, we sat down in Zhao’s Beijing art studio, where the filmmaker was as wry in his humor as he was cynical, discussing everything from his views on censorship to the relationship between art and activism.”
See the interview in Slant, March 16, 2016.
All submissions will be considered for posting. Bibliographic references and scholarly essays are also welcome for consideration.
Coggeshall, Elizabeth, and Arielle Saiber, eds. Dante Today: Citings and Sightings of Dante’s Works in Contemporary Culture. Website. Access date.