“The literary appropriation of Dante over the last century has been enormous. His influence has been front and center in all major modern literary traditions—from T.S. Eliot to William Butler Yeats, from Albert Camus to Jean-Paul Sartre, from Jorge Luis Borges to Derek Walcott, from Giorgio Bassani to Giuseppe Ungaretti. Why such fascination? What are the textual characteristics of Dante’s Commedia that make it an ideal vehicle for literary appropriation, thereby allowing it to enjoy a sustained cultural afterlife? What, moreover, are the more accidental factors (e.g., taste, world view, political agenda, religious, and mystical convictions) which account for the popularity of Dante—after 300 years of neglect during which the Florentine poet was relegated to the shadows of Petrarch and his works—among artists, novelists, poets, playwrights, and cinematographers? This symposium, co-organized by Professor Massimo Ciavolella (Italian, UCLA), Professor Efraín Kristal (Comparative Literature, UCLA), and Heather Sottong (Italian, UCLA), considers these questions, concentrating on Dante’s influence in North America and especially in Latin America.” —UCLA Center for Medieval & Renaissance Studies, 2011
“Maybe Hell on Earth Looks Like the Australian Wildfires”
“LET’S TALK ABOUT HELL. In David Bentley Hart’s remarkably important book That All Shall Be Saved, he outlines the reasons that we should not fear an afterlife of unending torment in a Dantesque lake of flame. ‘It makes no more sense, then, to say that God allows creatures to damn themselves out of his love for them or out of his respect for their freedom than to say a father might reasonably allow his deranged child to thrust her face into a fire out of a tender regard for her moral autonomy.’ Read the book—really, read it. It will inoculate you against some of the ideas about God that can’t help but edge their way into your psyche.” –Bill McKibben, Sojourners, 2020
View the full article here.
“Where Did Our Ideas About Hell Originate?”
“The recent dispute over whether Pope Francis denied the existence of hell in an interview attracted wide attention. This isn’t surprising, since the belief in an afterlife, where the virtuous are rewarded with a place in heaven and the wicked are punished in hell, is a core teaching of Christianity.
“So what is the Christian idea of hell?
[. . .]
“Perhaps the most fulsome description of hell was offered by the Italian poet Dante at the beginning of the 14th century in the first section of his ‘Divine Comedy.’ Here the souls of the damned are punished with tortures matching their sins. Gluttons lie in freezing pools of garbage, while murderers thrash in a river of boiling blood.” –Joanne M. Pierce, Sojourners, 2018
Read the full article here.
“(Almost) Everything I Know About Hell I Learned From Buffy“
“Almost everything I know about hell’s eschatological aspects I learned from watching Buffy the Vampire Slayer — sort of an interactive Divine Comedy. Valley-girl Buffy Summers and her Virgil (embodied by tweedy professor Rupert Giles) battle soulless creatures that slither out of the ‘hell mouth’ (conveniently located under the high school), returning the creatures to blazing torment forever.
“I would feel bad about this pop theological education, except I’m not alone.
“For 700 years, Dante’s epic poem — mainly the Inferno — has been the source of inspiration for preachers, pastors, and not a few theologians, who promoted hell as a physical place with its own address, zip code, and smoking embers. Add to their oratorical brimstone the fiery images from artists — Gustave Doré, Hieronymous Bosch, or Buffy producer Joss Whedon — and you’ve got a potent pedagogy.” –Rose Marie Berger, Sojourners, 2015
Read the full article here.
“Protestant Theologians Reconsider Purgatory”
“This Nov. 2, on what is known as All Souls’ Day, Roman Catholics around the world will be praying for loved ones who have died and for all those who have passed from this life to the next. They will be joined by Jerry Walls.
“‘I got no problem praying for the dead,’ Walls says without hesitation — which is unusual for a United Methodist who attends an Anglican church and teaches Christian philosophy at Houston Baptist University.
“Most Protestant traditions forcefully rejected the ‘Romish doctrine’ of purgatory after the Reformation nearly 500 years ago. The Protestant discomfort with purgatory hasn’t eased much since: You still can’t find the word in the Bible, critics say, and the idea that you can pray anyone who has died into paradise smacks of salvation by good works.
[. . .]
“‘I would often get negative reactions,’ Walls said about his early efforts, starting more than a decade ago, to pitch purgatory to Protestants. ‘But when I started explaining it, it didn’t cause a lot of shock.’
“Walls’ major work on the topic, ‘Purgatory: The Logic of Total Transformation,’ was published in 2012 and completes a trilogy on heaven, hell and the afterlife. He also has a popular, one-volume book synthesizing his ideas coming out from Brazos Press, which targets evangelical readers, and is writing an essay on purgatory for a collection about hell from the evangelical publisher Zondervan.” –David Gibson, Sojourners, 2014
Read the full article here.
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