“. . .But the novelties come thick and fast, beginning (so far as I was concerned) with the suggestion on page 10 that Dante and other poets he associated with in Florence as a young man might have given their visionary and dreamlike imaginings a boost with the stimulus of love-potions. These herbal stimulants, cannabis perhaps, may, it turns out later, be what Dante is referring to in the comparison, near the start of Paradiso, between his own ‘trans-human’ experience and what Glaucus felt ‘on tasting of the herb’ (nel gustar dell’erba) which made him into a sea-god. As Reynolds explains at greater length when she comes to the final vision of the Godhead, mystics did often use drugs of one kind or another in conjunction with fasting and meditation in their pursuit of visionary illumination. There is no reason, she argues, why Dante should not have done so too. Dante as a substance abuser? It is not a key argument and Reynolds may be being provocative, even mischievous. She herself gives much more importance to her decoding of the two prophecies that have always been a problem for Dante commentators. . .” –Peter Hainsworth, The Times Literary Supplement, October 18, 2006 (accessible only with a subscription)
Contributed by Jenny Davidson
“My First Day in Hell”
“It is odd, but Hell can be a lonely place, even with so many people around. They all seem caught up in their own little worlds, running to and fro, wailing and tearing at their hair. You try to make conversation, but you can tell they are not listening.” [. . .] –Jack Handey, The New Yorker, October 30, 2006
Contributed by Darren Fishell (Bowdoin, ’09)
“Clerks” (Kevin Smith, 1994)
“The screenplay is loosely based on The Divine Comedy. The character Dante Hicks gets his name from Dante Alighieri, the author and fictional protagonist of The Divine Comedy. The chapter titles are also somewhat of a reference to the literature in that in The Divine Comedy, each level of hell is given a title. It can be said that Quick Stop is ‘Dante’s hell’.” –Sam Donovan
Contributed by Sam Donovan (Bowdoin, ’07)
“The Literary Sources of Dungeons and Dragons” (Video Game)
“Planes: Nine Hells: Caina
The name used for the first part of the ninth circle of Hell in Dante Alighieri’s Inferno, Canto XXXII. Dante describes it as a completely frozen lake formed by the river Cocytus.
Planes: Nine Hells: Dis
In Greek mythology, a synonym for Hades–both the place and, in Virgil’s Aeneid (VI, 358 & 524), the god Hades/Pluto. In Dante Alighieri’s Inferno, Cantos VIII-IX, Dis a large, walled city in Hell with a well-guarded gate, which is the origin of the D&D plane’s description. In Canto XXXIV, Dis is another name for Lucifer.
Planes: Nine Hells: Malbolge
The name is derived from Malebolge, the term used for the Eighth Circle of Hell in Dante Alighieri’s Inferno, Cantos XVIII-XXX, and means ‘evil pouches.’ . . .
Planes: Pandemonium: Cocytus
The name for one of the major rivers in Hell in Dante Alighieri’s Inferno. Dante’s description of the river bears no similarity to that of the D&D outer plane. . .
Devil, Dispater
In Dante Alighieri’s Inferno, Canto XXXIV, Dis is another name for Lucifer. “Pater” is Latin for “father,” so it is not much of a stretch from there to call the ruler of the city of Dis the “father of Dis” and thereby avoid the possible confusion from calling both the city and the character just “Dis.” . . .
Devil, Geryon
Originally a three-bodied monster from Greek mythology. However, the D&D version is taken directly from Dante Alighieri’s Inferno, Cantos XVI-XVII. . . .
Devil, Horned (Malebranche)
Inferno, by Dante Alighieri, Cantos XXI-XXII.” […] –Aardy R. DeVarque, Hahn Library
Contributed by Sam Donovan (Bowdoin, ’07)
“Dumb & Dumber” (Peter Farrelly, 1994)
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